Roberto Benigni
150 years the Union of Italy
150 years the Union of Italy
This is a serious post, thinking it would be appropriate that all the light with all due respect. Thanks.
"The true patriot does not see why her country the best of all, It is dangerous for gaiety, however, that joy, that pride joyful happy to live in a place that loves and one who says, I mean, I like it so much, that's healthy, very healthy. E 'nationalism is a disease that, right? Racism is after all the madness. But patriotism is a healthy thing that there is health in the world. love her too much is never good, because too much is always wrong, even love. How many mistakes are made because he loved too well, too much love, there is too much love. Love is like death, or you're in love or not you're in love, or you're dead or you're not dead. It 's too dead, no, is not too dead, one is dead or not dead. Love and death are equal. And love when we love, must love in a way that you feel, get in there and that is not worth more or less, there is a measure which does not go neither up nor down, it's ... is eternity. "Roberto Benigni
" People should not be afraid of their governments: the governments should be afraid of their people. "V quotes Thomas Jefferson
E 'this general overview of the Italian people it baffles me, makes me cringe, in fact, it terrifies me. It 'time to wake up, do not you think?
"The unit is so pretty well that allows someone says, do not celebrate "Roberto Benigni
Freedom is wonderful, it's so precious and priceless.
To achieve the" freedom "people even leave their country !
Think excruciating pain, leaving the roots, give their lives to get a new one, a life free at last!
People do anything to get such a good human being: the ability to choose their own destiny, to be able "choose".
seems so normal to do so, so obvious, as if it were even due.
But it is fortunate, given by a past, by men who have had courage.
Just as the courage of those who, leaving their past, they tried another.
A future that will become his past in a faraway place.
A free future in a second "home," nevertheless with nostalgia for the native now abandoned.
To achieve the" freedom "people even leave their country !
Think excruciating pain, leaving the roots, give their lives to get a new one, a life free at last!
People do anything to get such a good human being: the ability to choose their own destiny, to be able "choose".
seems so normal to do so, so obvious, as if it were even due.
But it is fortunate, given by a past, by men who have had courage.
Just as the courage of those who, leaving their past, they tried another.
A future that will become his past in a faraway place.
A free future in a second "home," nevertheless with nostalgia for the native now abandoned.
___________
INDIFFERENT
(played by Paul and Luke-San Remo 2011)
I hate the cold. Friedrich Hebbel as I believe that "To live means to be partisan." There can not be the only men, strangers to the city. Who really lives can not be a citizen, and siding. Indifference and apathy , is parasitism, it is cowardice, not life. because I hate the indifferent .
Indifference is the dead weight of history. It 's the lead ball to the innovator, is the inert matter where they drown the enthusiasm more often shining, is the swamp that encloses the old city walls and defends better than most solid, best of the breasts of his soldiers, because it swallows in its muddy eddies the assailants, and decimated them and score them, and sometimes causes them to desist by the heroic.
Indifference operates powerfully in the story. Work passively, but it operates. E 'fate, and that on which we can not count, is what upsets the programs, which brings down the best built planes, is the raw material that rebel intelligence and throats. What happens, the evil that befalls all the possible good that a heroic act (universal value) can generate, is not due to the initiative of the few that operate as indifference, the absenteeism of the many. What happens, is not so much because some people want that to happen, but because the mass of men abdicating to his will, leave, leave then grouped the nodes that only the sword can cut, leaving only then enact laws that will repeal the revolt to leave the men who come to power only then will a mutiny to overthrow. The fatality that seems to dominate the story is not that just another appearance illusion of this indifference, this absenteeism. Ripen in the shade of the facts, a few hands, unsupervised by any control, they weave the fabric of community life, and ignores the mass, why does not care. The fate of an epoch are manipulated according to the narrow view, the immediate goals, ambitions and personal passions of smaller groups active, and ignores the mass of men, why does not care. But the facts that have matured are to lead, but the cloth woven in the shadows comes to fruition, so what seems to be the fate to overwhelm everything and everyone, it seems that history is nothing but an enormous natural phenomenon, an eruption, a earthquake, which are all victims, and those who wanted who did not want, those who knew and who knew, who had been active and indifferent people. And the latter is irritated, would escape the consequences, would appear clear that he did not want, he is not responsible. Some whine piteously, others swearing obscenely, but none or very few people wonder: If I had done my duty if I had tried to assert my will, my advice would have happened what happened? But none or very few are having the fault of their indifference, their skepticism, not giving their arm and their activities to those groups of citizens, that precisely to avoid this evil, fight, to procure that such goods are brought .
Most of them, however, made to events, preferring to talk about failures ideals, programs finally collapsed and other similar amenities. They start so their absence from all liability. And it's not already clear in the things they see, and sometimes are not able to envisage solutions to urgent problems beautiful, or those which, although requiring extensive preparation and time, however, are no less urgent. But these solutions are beautiful barren, but this contribution to the collective life is not motivated by any moral light, it is the product of intellectual curiosity, not a dry sense of historical responsibility that wants all active in life, not admits agnosticism and indifference of any kind.
hate the indifferent even what bothers me the whine of their eternal innocent. I ask each of them to account of how he played the role that life has placed and places every day of what he has done and especially what did not. And I feel I can be relentless, not having to waste my pity, not having to share them with my tears. I am partisan, I live, I feel in the consciousness of my masculine side already beat the business of the future city that my part is building. And it does not weigh up the social chain short, everything that happens in it is not due to chance, the fatality, but intelligent work of citizens. C'èin it is not anyone at the window and watch as the few sacrifice themselves, they sacrifice in the veins cut, and one who stands at the window, lying in wait, should take advantage of the little good that the activity of a few prosecutors and vents his disappointment revile the sacrifice, fainting because he failed in his attempt.
Vivo, are partisan. So do not hate those sides, I hate the cold.
"future city" by Antonio Gramsci, pp. Harvest in SG 1-1, 78-80.
Sources: Site-Antonio Gramsci
INDIFFERENT
(played by Paul and Luke-San Remo 2011)
I hate the cold. Friedrich Hebbel as I believe that "To live means to be partisan." There can not be the only men, strangers to the city. Who really lives can not be a citizen, and siding. Indifference and apathy , is parasitism, it is cowardice, not life. because I hate the indifferent .
Indifference is the dead weight of history. It 's the lead ball to the innovator, is the inert matter where they drown the enthusiasm more often shining, is the swamp that encloses the old city walls and defends better than most solid, best of the breasts of his soldiers, because it swallows in its muddy eddies the assailants, and decimated them and score them, and sometimes causes them to desist by the heroic.
Indifference operates powerfully in the story. Work passively, but it operates. E 'fate, and that on which we can not count, is what upsets the programs, which brings down the best built planes, is the raw material that rebel intelligence and throats. What happens, the evil that befalls all the possible good that a heroic act (universal value) can generate, is not due to the initiative of the few that operate as indifference, the absenteeism of the many. What happens, is not so much because some people want that to happen, but because the mass of men abdicating to his will, leave, leave then grouped the nodes that only the sword can cut, leaving only then enact laws that will repeal the revolt to leave the men who come to power only then will a mutiny to overthrow. The fatality that seems to dominate the story is not that just another appearance illusion of this indifference, this absenteeism. Ripen in the shade of the facts, a few hands, unsupervised by any control, they weave the fabric of community life, and ignores the mass, why does not care. The fate of an epoch are manipulated according to the narrow view, the immediate goals, ambitions and personal passions of smaller groups active, and ignores the mass of men, why does not care. But the facts that have matured are to lead, but the cloth woven in the shadows comes to fruition, so what seems to be the fate to overwhelm everything and everyone, it seems that history is nothing but an enormous natural phenomenon, an eruption, a earthquake, which are all victims, and those who wanted who did not want, those who knew and who knew, who had been active and indifferent people. And the latter is irritated, would escape the consequences, would appear clear that he did not want, he is not responsible. Some whine piteously, others swearing obscenely, but none or very few people wonder: If I had done my duty if I had tried to assert my will, my advice would have happened what happened? But none or very few are having the fault of their indifference, their skepticism, not giving their arm and their activities to those groups of citizens, that precisely to avoid this evil, fight, to procure that such goods are brought .
Most of them, however, made to events, preferring to talk about failures ideals, programs finally collapsed and other similar amenities. They start so their absence from all liability. And it's not already clear in the things they see, and sometimes are not able to envisage solutions to urgent problems beautiful, or those which, although requiring extensive preparation and time, however, are no less urgent. But these solutions are beautiful barren, but this contribution to the collective life is not motivated by any moral light, it is the product of intellectual curiosity, not a dry sense of historical responsibility that wants all active in life, not admits agnosticism and indifference of any kind.
hate the indifferent even what bothers me the whine of their eternal innocent. I ask each of them to account of how he played the role that life has placed and places every day of what he has done and especially what did not. And I feel I can be relentless, not having to waste my pity, not having to share them with my tears. I am partisan, I live, I feel in the consciousness of my masculine side already beat the business of the future city that my part is building. And it does not weigh up the social chain short, everything that happens in it is not due to chance, the fatality, but intelligent work of citizens. C'èin it is not anyone at the window and watch as the few sacrifice themselves, they sacrifice in the veins cut, and one who stands at the window, lying in wait, should take advantage of the little good that the activity of a few prosecutors and vents his disappointment revile the sacrifice, fainting because he failed in his attempt.
Vivo, are partisan. So do not hate those sides, I hate the cold.
"future city" by Antonio Gramsci, pp. Harvest in SG 1-1, 78-80.
Sources: Site-Antonio Gramsci
would be sufficient only to reflect carefully on the words of these great men, essays and memory that can feed our minds. And maybe make us "wake up" and "shake". Why a nation unique in the world should be saved from the evil that is destroying it.
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